home | faculty | workshops | the way of christian contemplation | weekly centering prayer | residential workshops | registration | conferences| links

 
     
 
Conference 2008 Feature Address by Sister Paul  

continue to next video  

MORE VIDEOS

introduction
questions that persist
birth of the foundation
centering prayer
the beginning of the story
st. paul
centering prayer as a way of transformation
thoughts matter
contemplative service
blocks along the way
losing our way
guide/angel
vision for the future
internal monastery

BLOCKS ALONG THE WAY 

Despite the claims of Centering Prayer and of therapy, I have seen people who have practised Centering Prayer over time and yet remain stuck. I have seen the same people engage in the process of therapy and they remain stuck. What blocks their path?   

There are several responses to this question. I suggest but a few: 

(i)  Fear is perhaps one of our biggest barriers to change. Fear of the unknown can block not only outer but also inner change. It can paralyse us. If I change, will I lose my self image, my sense of who I am?  And, if I do, how will you perceive me? And how will I cope with your new perception of me? We are terrified to leave where we are and go forward into the unknown. And the feelings can hijack the mind and come up with seemingly convincing arguments as to why we need to stay just where we are! 
If I launch out into the deep, if I venture into uncharted waters – will I be lost forever? And so I cling to the shore. If I “let go” to the Void will I collapse into Nothingness rather than be united with the All? And so I cling to where I am and what I know. I cling to the familiar thoughts; or to the ideas that my mind can master. I turn away from mystery. The spiritual journey requires deep trust. It requires the spirit of abandon; it requires the daring of the explorer; the patience of a mother with her child!  

(ii) Another major barrier is, I think, the absence of willingness. We can mistake willfulness for willingness. Gerald May in the first chapter of his powerful book Will and Spirit makes the distinction between these two.[1]  Many of us think we can bring about change willfully, through sheer force of will. I made this mistake and spent many years attempting to make myself do this, that or the other. I played havoc with my health.  
Willingness notices the wonder of life and reverences it. Wilfulness ignores it or at its worst tries to destroy it. As May puts it, “ …willingness implies a surrendering of one’s self-separateness …an immersion in the deepest processes of life itself. It is a realization that one already is a part of some ultimate cosmic process and it is a commitment to participation in that process. In contrast, wilfulness is the setting of oneself apart from the fundamental essence of life in an attempt to master, direct, control or otherwise manipulate existence.”[2]  But in the end, mastery must give way to mystery. 

(iii) A third barrier is the denial of woundedness and of the need for healing. Instead of addressing their emotional distress, many bury the pain deep in their body and pretend it doesn’t exist. They tighten their muscles around the pain so that they create, as it were, a sheet of armour so that nothing can get through to the pain. Eckhart Tolle in his popular book A New Earth eloquently describes the pain body and its impact on our lives.[3]
Some meditate as a way of avoiding their need to address this emotional pain. Instead of going into and through the pain, they attempt to skirt the pain and lose themselves in meditation looking for the “highs” that certain techniques bring. They wish to escape the drabness of life; they fear to explore their life story and what it might reveal. They seek refuge in a “pseudo-spirituality” to quote Ken Wilber.  
When we bury our emotional pain in our body, our body pays the price – high blood pressure, digestive difficulties, ulcers, head ache, back ache, heart trouble…the list is endless.  We release the emotional pain and often enough, the body is cured. At least this has been my experience. 

(iv) And, there are other blocks. Among them: The tendency of some to cling to the delights of the early stages of prayer and their refusal to move on into the darkness of the nights of transformation.  Others assume a superior stance. They see themselves as privileged and apart – “I am not like the rest of men.”  Pride corrodes them. Many get caught in the “blame game.” They refuse to assume responsibility for themselves. They blame their parents, their early life experiences, society at large, anything and everything for their failure to set out on the spiritual journey.


1] Gerald G. May, Will and Spirit, Ch.1, Harper &Row, 1982
[2] Gerald G. May, Will and Spirit, p.6, Harper & Row, 1982
[3] Eckhart Tolle, A New Earth, Ch.5, Penguin, 2005

 

 
 

home | faculty | workshops | the way of christian contemplation | weekly centering prayer | residential workshops | registration | conferences | links

 

 
 

© 2008 Foundation for Human Development, Trinidad, West Indies.